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This book addresses the ongoing close relations between ordinary Christians and Jews on a daily basis at a time when church leaders were increasingly trying to establish boundaries between Christians and other religious groupings, especially Jews. Until recently, most historical studies of late antique Christian-Jewish relations had been primarily based on the writings of the church fathers.This new study makes use of a new type of source material: fourth to late sixth century council documents in which clear indications are given of the daily relationships between Christians and Jews. The texts from the eastern and western Mediterranean describe contacts between Christianity and Judaism at the level of ordinary people. These contacts remained close for a much longer period than the church leaders would have liked.

Christianity and other religions --- Judaism --- Theology, Doctrinal --- Christian literature, Early --- Relations --- Christianity --- History --- History and criticism --- Brotherhood Week --- Judaism. --- Christianity. --- History and criticism. --- Christian literature, Early -- History and criticism. --- Christianity and other religions -- Judaism. --- Judaism -- Relations -- Christianity. --- Theology, Doctrinal -- History -- Early church, ca. 30-600. --- Religion --- Philosophy & Religion --- Jews --- Religions --- Semites --- Relations&delete& --- Christianity and other religions - Judaism --- Judaism - Relations - Christianity --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Christian literature, Early - History and criticism

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Jewish religion --- -#GROL:SEMI-261.1 --- #GGSB: Joden & Christenen --- Christianity and other religions --- Judaism --- #GGSB: Jodendom --- #GGSB: Wereldgodsdiensten --- #GROL:SEMI-261.1 --- 296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Jews --- Religions --- Semites --- Relations&delete& --- Christianity --- Religion --- Judaism. --- Relations --- Christianity. --- Joden & Christenen --- Jodendom --- Wereldgodsdiensten --- Brotherhood Week --- Christianity and other religions - Judaism --- Judaism - Relations - Christianity

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This book challenges the standard conception of the Middle Ages as a time of persecution for Jews. Jonathan Elukin traces the experience of Jews in Europe from late antiquity through the Renaissance and Reformation, revealing how the pluralism of medieval society allowed Jews to feel part of their local communities despite recurrent expressions of hatred against them. Elukin shows that Jews and Christians coexisted more or less peacefully for much of the Middle Ages, and that the violence directed at Jews was largely isolated and did not undermine their participation in the daily rhythms of European society. The extraordinary picture that emerges is one of Jews living comfortably among their Christian neighbors, working with Christians, and occasionally cultivating lasting friendships even as Christian culture often demonized Jews. As Elukin makes clear, the expulsions of Jews from England, France, Spain, and elsewhere were not the inevitable culmination of persecution, but arose from the religious and political expediencies of particular rulers. He demonstrates that the history of successful Jewish-Christian interaction in the Middle Ages in fact laid the social foundations that gave rise to the Jewish communities of modern Europe. Elukin compels us to rethink our assumptions about this fascinating period in history, offering us a new lens through which to appreciate the rich complexities of the Jewish experience in medieval Christendom.

Christianity and other religions --- Judaism --- Jews --- Social integration --- Christianisme --- Judaïsme --- Juifs --- Intégration sociale --- Judaism. --- Relations --- Christianity. --- History --- Persecutions --- Histoire --- Persécutions --- Europe --- Ethnic relations. --- Relations interethniques --- Judaïsme --- Intégration sociale --- Persécutions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Brotherhood Week --- Relations&delete& --- Christianity --- Religion --- Religions --- Christianity and other religions - Judaism. --- Judaism - Relations - Christianity. --- Jews - Europe - History - To 1500. --- Social integration - Europe. --- Jews - Persecutions - Europe. --- Europe - Ethnic relations.

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Being --- Etre (Philosophie) --- Ontologie --- Ontology --- Zijn (Filosofie) --- Zijnsleer --- Christianity and other religions --- Judaism --- Philosophy --- Theology --- Christianisme --- Judaïsme --- Philosophie --- Théologie --- Relations --- Christianity --- Philosophy. --- Theology. --- Judaism. --- Christianity. --- 296*63 --- 296*82 --- -Judaism --- -Philosophy --- Christian theology --- Theology, Christian --- Religion --- Mental philosophy --- Humanities --- Jews --- Religions --- Semites --- Syncretism (Christianity) --- Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Dialoog joden - christenen --- -Christianity --- History --- 296*82 Dialoog joden - christenen --- 296*63 Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Judaïsme --- Théologie --- Relations&delete& --- Ethics --- Brotherhood Week --- Christianity and other religions - Judaism. --- Judaism - Relations - Christianity.

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The intention for publishing The Jewish Annotated New Testament, according to its editors, Amy-Jill Levine and Mark Zvi Brettler is to recognize the growing understanding between Jewish and Christian traditions, and to help further that understanding. The editors of this volume, both distinguished New Testament scholars, had two key reasons for creating this "Jewish Annotated New Testament." First they wanted Christian readers to learn more about the Judaic origins of Christianity and the context surrounding the life of Jesus. Second, they wanted to introduce Jewish readers to what is unquestionably one of the canonical texts in Western Civilization, whether they believe in it or not. On the whole, this volume does a fairly good job of serving these purposes. Many of the glosses found in the text are geared at linking the ideas and events of the gospels to their background in the history of Judaism. Each of the books of The New Testament is accompanied by a brief introductory essay. There are also a number of shorter sidebar essays positioned within each book to help to explain specific passages at greater length. Finally the end of the book contains a number of essays by leading experts on the bible and Jewish history on a broad range of relevant topics. Those who are involved in interfaith dialogue will recognize that this book will be a classic reference work for anyone seriously interested in Judaism in the first century.

Judaism. --- Jews in the New Testament. --- 225.07 --- #GGSB: Exegese N.T. --- #GGSB: Tekstuitgave (NT) --- 225.07 Nieuw Testament: commentaren --- Nieuw Testament: commentaren --- Jews --- Religion --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Commentaries. --- Christianity and other religions --- Judaism --- Relations --- Christianity. --- Bible --- Criticism, interpretation, etc., Jewish. --- Jews in the New Testament --- #GGSB: Exegese N.T --- Religions --- Semites --- Relations&delete& --- Christianity --- Criticism, interpretation, etc., Jewish --- Exegese N.T --- Tekstuitgave (NT) --- Brotherhood Week --- Christianity and other religions - Judaism --- Judaism - Relations - Christianity